Templars, the Witch, and the Wild Irish

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A01=Maeve Brigid Callan
Alice Kyteler history
Alice Kyteler ireland
Alice Kyteler trial
Anglo-Irish colonists
Author_Maeve Brigid Callan
Blasphemy
case of Alice Kyteler
Category=NHDJ
Category=QRAM9
Catholic church
christian church history
early christian ireland
Early medieval Ireland
eq_bestseller
eq_history
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
european witchcraft
fourteenth century ireland
Heresy & Apostasy
heresy and witchcraft
Heresy in Ireland
heresy trials in ireland
historians of irelad
history of ireland
ireland and the crusades
IrelandaEUR(TM)s medieval heresy trials
irish apostasy
irish church history
Irish cultural history
irish history
Irish medieval heresy trials
Irish orthodoxy
irish religious studies
irish studies
Land of Saints and Scholars
medieval historians
middle ages in ireland
narrative of the proceedings against dame alice kyteler
occult studies
prewitch-hunt
religious persecution
religious studies
Richard de Ledrede
Templars and Philip de Braybrook
witch trials ireland
witchcraft ireland
witchcraft irish

Product details

  • ISBN 9781501713569
  • Weight: 907g
  • Dimensions: 155 x 235mm
  • Publication Date: 31 Jan 2017
  • Publisher: Cornell University Press
  • Publication City/Country: US
  • Product Form: Paperback
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Early medieval Ireland is remembered as the "Land of Saints and Scholars," due to the distinctive devotion to Christian faith and learning that permeated its culture. As early as the seventh century, however, questions were raised about Irish orthodoxy, primarily concerning Easter observances. Yet heresy trials did not occur in Ireland until significantly later, long after allegations of Irish apostasy from Christianity had sanctioned the English invasion of Ireland.

In The Templars, the Witch, and the Wild Irish, Maeve Brigid Callan analyzes Ireland's medieval heresy trials, which all occurred in the volatile fourteenth century. These include the celebrated case of Alice Kyteler and her associates, prosecuted by Richard de Ledrede, bishop of Ossory, in 1324. This trial marks the dawn of the "devil-worshipping witch" in European prosecutions, with Ireland an unexpected birthplace.

Callan divides Ireland’s heresy trials into three categories. In the first stand those of the Templars and Philip de Braybrook, whose trial derived from the Templars’, brought by their inquisitor against an old rival. Ledrede’s prosecutions, against Kyteler and other prominent Anglo-Irish colonists, constitute the second category. The trials of native Irishmen who fell victim to the sort of propaganda that justified the twelfth-century invasion and subsequent colonization of Ireland make up the third. Callan contends that Ireland’s trials resulted more from feuds than doctrinal deviance and reveal the range of relations between the English, the Irish, and the Anglo-Irish, and the church’s role in these relations; tensions within ecclesiastical hierarchy and between secular and spiritual authority; Ireland’s position within its broader European context; and political, cultural, ethnic, and gender concerns in the colony.

Maeve Brigid Callan is Associate Professor of Religion at Simpson College.

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