Textual Authority in Classical Indian Thought

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A01=Sucharita Adluri
advaita
Advaita Interpretation
Advaita Perspective
Advaita Understanding
Advaita View
auspicious
Auspicious Object
Auspicious Qualities
Author_Sucharita Adluri
body
brahma
Brahma Su Tras
Brahman's Form
Brahman’s Form
canon formation studies
Category=GTM
Category=QDHC
Category=QRA
Category=QRDF
Century CE
devotional theology India
Divine Body
Divine Form
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
Essential Nature
Exegetical Strategy
Highest Brahman
Hindu scripture exegesis
interpretation
passage
Popular Religious Texts
Prima Facie View
Purana integration in Vedanta
qualities
relationship
Sanskrit commentarial tradition
Scriptural Harmony
Scriptural Support
soul
Soul Body Relationship
Sri Vaisnava tradition
Supernal Form
Supreme Brahman
Thirteenth Century CE
tras
Twelfth Century CE
Valid Means
Vedanta philosophy
VP Passage

Product details

  • ISBN 9781138491564
  • Weight: 310g
  • Dimensions: 156 x 234mm
  • Publication Date: 22 Jan 2018
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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Theistic Vedānta originated with Rāmānuja (1077-1157), who was one of the foremost theologians of Viśistādvaita Vedānta and also an initiate of the Śrīvaisnava sectarian tradition in South India. As devotees of the God Visnu and his consort Śrī, the Śrīvaisnavas established themselves through various processes of legitimation as a powerful sectarian tradition. One of the processes by which the authority of the Śrīvaisnavas was consolidated was Rāmānuja’s synthesis of popular Hindu devotionalism with the philosophy of Vedānta.

This book demonstrates that by incorporating a text often thought to be of secondary importance - the Visnu Purāna (1st-4th CE) - into his reading of the Upanisads, which were the standard of orthodoxy for Vedānta philosophy, Rāmānuja was able to interpret Vedānta within the theistic context of Śrīvaisnavism. Rāmānuja was the first Brahmin thinker to incorporate devotional purānas into Vedānta philosophy. His synthetic theology called Viśistādvaita (unity-of-the-differenced) wielded tremendous influence over the expansion of Visnu devotionalism in South India and beyond. In this book, the exploration of the exegetical function of this purana in arguments salient to Rāmānuja’s Vedānta facilitates our understanding of the processes of textual accommodation and reformulation that allow the incorporation of divergent doctrinal claims.

Expanding on and reassessing current views on Rāmānuja’s theology, the book contributes new insights to broader issues in religious studies such as canon expansion, commentarial interpretation, tradition-building, and the comparative study of scripture. It will be of interest to students and scholars of Indian philosophy and Religious Studies.

Sucharita Adluri is Assistant Professor in the Department of Philosophy and Comparative Religion at Cleveland State University. Her research interests include Sanskrit Commentary and Intellectual History and the History of Religions of South India.

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