Armenians in the Medieval Islamic World

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A01=Seta B. Dadoyan
Act III
Additional Canons
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Age Group_Uncategorized
Armenian Church
Armenian Dissidence
Armenian Habitat
Armenian Intellectual Culture
Armenian literature studies
Armenian Medieval Histories
Armenian Orthodoxy
Armenian-Islamic intellectual interaction
Author_Seta B. Dadoyan
automatic-update
Category1=Non-Fiction
Category=HBJD
Category=HBJF1
Category=HBLC1
Category=HD
Category=HRH
Category=JHMC
Category=N
Category=NHD
Category=NHDJ
Category=NHG
Category=QRP
coalitions
COP=United States
cross-cultural exchange
Delivery_Pre-order
Demarcation Lines
Eastern Asia Minor
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eq_history
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
factions
habitat
heterodox
Heterodox Armenians
Heterodox Factions
Holy Mountain
intellectual
interactions
Islamic Armenian Interactions
Islamic-Christian relations
Language_English
Legitimate Dominance
Leo III
Medieval Islamic World
medieval urban society
Modern Armenian History
Mongol period history
PA=Temporarily unavailable
polemical
Price_€100 and above
PS=Active
Qara Qoyunlu
religious polemics
Seta B. Dadoyan
Social Cultural Role
softlaunch
texts
Umar II
urban
Urban Youth Coalitions
Vice Versa
Wa Dimnah
Young Men
youth

Product details

  • ISBN 9781412851893
  • Weight: 750g
  • Dimensions: 152 x 229mm
  • Publication Date: 30 Oct 2013
  • Publisher: Taylor & Francis Inc
  • Publication City/Country: US
  • Product Form: Hardback
  • Language: English
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In the third volume of the trilogy, Seta B. Dadoyan focuses on social and cultural aspects, rather than the core political focus exhibited in her first two volumes. Her objective is to suggest political readings of these themes and related texts by revealing hitherto unstudied and novel interactions in the cities of Asia Minor during the Mongol Period.

Dadoyan focuses on the Armenian condition and role in the medieval Islamic world. She argues that if the entire region was the habitat of most of the Armenians, their history too is part of these locations and peoples. Dadoyan draws the outlines of a new philosophy of Armenian history based on hitherto obscured patterns of interaction.

The first three chapters of this volume are dedicated to the images of Prophet Muhammad in Armenian literature. Dadoyan shows that direct interactions and borrowings happened regularly from Islamic sciences, reform projects, poetry, and arts. Dadoyan argues that the cosmopolitan urban environments were radically different from rural areas and close interactions took different and unexpected patterns. In the last part of the volume, she presents the first and only polemical-apologetic Armenian texts addressed to Islam at the end of the fourteenth century. This book is essential for all historians and Middle East scholars and is the latest volume in Transaction's Armenian Studies series.

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