Brahma Kumaris as a ‘Reflexive Tradition’

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A01=John Walliss
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Anthony Giddens theory
Author_John Walliss
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Brahma Kumaris
Brahma Kumaris World Spiritual University
Category1=Non-Fiction
Category=HR
Category=HRA
Category=HRK
Category=JB
Category=JF
Category=JHB
Category=JHBA
Category=JHM
Category=QR
Category=QRA
Category=QRR
Committed Members
contemporary religiosity
COP=United Kingdom
Dada Lekhraj
Dadi Janki
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Detraditionalisation Thesis
Eclectic Users
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eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
External Voices
identity construction
Instrumental Users
Interpretative Drifters
Language_English
Membership Types
new religious movements
PA=Temporarily unavailable
Personal Reflexivity
post-traditional society
Price_€50 to €100
PS=Active
Raja Yoga
Raja Yoga practice
Real
Reflexive Biographies
Reflexive Modernisation
Reflexive Tradition
reflexive tradition in modernity
Social
softlaunch
Soul Consciousness
Spiritual Searchers
Spiritual Supermarket
Supreme Soul
Symbolic Tokens
Theory
UN
University's Membership
University’s Membership
Vice Versa
World

Product details

  • ISBN 9781138730472
  • Weight: 430g
  • Dimensions: 156 x 234mm
  • Publication Date: 30 Oct 2017
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
  • Language: English
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This title was first published  in 2002. Drawing on primary research on the Brahma Kumaris World Spiritual University, a millenarian New Religious Movement of Indian origin, this book examines the status of tradition in the contemporary world through a critical engagement with the recent social theory of Anthony Giddens on the emergence of a post-traditional society. Wallis examines both the ways in which forms of tradition not only persist but also flourish in the contemporary world and also the manner in which such traditions are drawn on and (re)created by individuals in their ongoing construction of self-identity. Illuminating some of the difficulties encountered when social theory is applied to 'the real world', this book also offers a way of theorising about the status of contemporary religiosity that does not refer directly to the notion of secularisation.

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