Gospel of the Son of God

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A01=James M. Neumann
anointing
anointment
Author_James M. Neumann
Category=QRMF
Category=QRMF13
Category=QRVC
Christianity
Christology
Davidic king
divine identity
early Christianity
early Judaism
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
Gospel
Jesus
Judaism
Mark
Messiah
messianism
New Testament
Parable of the Vineyard
passion
passion narrative
Psalm 2
Psalms
Son of God
transfiguration

Product details

  • ISBN 9780567711526
  • Weight: 400g
  • Dimensions: 154 x 234mm
  • Publication Date: 29 May 2025
  • Publisher: Bloomsbury Publishing PLC
  • Publication City/Country: GB
  • Product Form: Paperback
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James M. Neumann proposes that there is far more at work in Mark’s portrayal of Jesus as Son of God, and what it means for Mark to depict him as such, than past scholarship has recognized. He argues that Mark presents Jesus’s life from beginning to end as the actualization of Psalm 2: a coronation hymn describing the Davidic king as God’s “son,” which was interpreted messianically in early Judaism and christologically in early Christianity. Rather than a simple title, the designation of Jesus as God’s “Son” in Mark contains and encapsulates an entire story of its own.

Beginning with an analysis of why this most important identity of Jesus in the Gospel has been under-studied, Neumann retraces the interpretive traditions surrounding Psalm 2 in early Judaism and Christianity alike. Pointing to Mark's first introduction of Jesus as God's Son into the narrative via an allusion to Ps 2:7 and portraying his baptism as a royal anointing, he demonstrates how Jesus begins to realize the implications of his anointment through his disestablishment of Satan’s kingdom. Focusing on the repetition of the allusion to Ps 2:7 at Jesus’s transfiguration and exploring how the Parable of the Vineyard uniquely encapsulates the Gospel as a whole, Neumann traces the use of the psalm throughout the Markan passion narrative, contending that, in Mark’s vision, the hope envisaged by the psalm has been realized: the Son begins to inherit (the worship of) the nations. He concludes that Mark paradoxically portrays the accomplishment of the Messiah’s victory through Jesus’s crucifixion.

James M. Neumann is a Post Doctoral Teaching Fellow at Princeton Theological Seminary, USA

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