Vedantic Hinduism in Colonial Bengal

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A01=Victor A. van Bijlert
Advaita Vedanta
Anushilan Samiti
Author_Victor A. van Bijlert
Bande Mataram
Bengal religious reform
Brahma Sutra
Brahmin Pandits
Brahmo Samaj
Category=QRD
comparative religion studies
cultural-religious reformation
English Writings
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
Gita Press
Hindu Canon
Hindu identities
Hindu identity formation in colonial context
Hindu modernity discourse
Hindu Nation
Hindu Nationalism
Hindu Nationalist Agenda
Indian Anti-colonial Nationalism
Isha Upanishad
Kena Upanishad
Modern Hindu
nineteenth century India
Paine's Deism
Paine’s Deism
Rammohun Roy influence
Reformed Hinduism
sacred texts
Sadharan Brahmo Samaj
Sangh Parivar
Sannyasi Rebellion
Sri Aurobindo
Sri Ramakrishna
Upanishadic philosophy
Vande Mataram
vedantic hinduism
Western protestantism
Young Men

Product details

  • ISBN 9780367540265
  • Weight: 371g
  • Dimensions: 156 x 234mm
  • Publication Date: 29 Apr 2022
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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This book explores the ways in which modern Hindu identities were constructed in the early nineteenth century. It draws parallels between sixteenth and eventeenth Cecntury Protestantism and the rise of modernity in the West, and the Hindu reformation in the nineteenth century which contributed to the rise of Vedantic Hindu modernity discourse in India.

The nineteenth century Hindu modernity, it is argued, sought both individual flourishing and collective emancipation from Western domination. For the first time Hinduism began to be constructed as a religion of sacred texts. In particular, texts belonging to what could be loosely called Vedanta: Upanishads and the Bhagavad Gita. In this way, the main protagonists of this Vedantist modernity were imitating Western Protestantism, but at the same time also inventing totally novel interpretations of what it meant to be Hindu. The book traces the major ideological paths taken in this cultural-religious reformation from its originator Rammohun Roy up to its last major influence, Rabindranath Tagore.

Bringing these two versions of modernity into conversation brings a unique view on the formation of modern Hindu identities. It will, therefore, be of great interest to scholars of religious, Hindu and South Asian studies, as well as religious istory and interreligious dialogue.

Victor A. van Bijlert is Lecturer in the Department of Beliefs and Practices, Faculty of Religion and Theology, at Vrije Universiteit Amsterdam.

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