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Virtuous Hypocrisy
A01=Nadia Urbinati
Author_Nadia Urbinati
autonomous citizen
brutal honesty leads to suffering and conflict
can human imperfection help society
Category=JPA
Category=QDTS
civic functioning
conformism
conventions
deceit
democracy
desires stronger than theoretical beliefs
does honesty come from ethical conviction or rule-following
doublethink by choice
duplicity
eq_bestseller
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
exemplary morality
fake modesty
friendship
how can we protect democracy
human diversity
hypocrisy
hypocrisy versus totalitarianism
hypocritical
individualism
intention to deceive
is honesty always the best policy
is hypocrisy always a bad thing? what's wrong with hypocrisy? pluralism
is hypocrisy always a bad thing? what’s wrong with hypocrisy? pluralism
is hypocrisy sometimes good
Judith Shklar
keeping secrets
lies lead to suffering
love
mature individual
mediation
mild vice
moral defects
Nadia Urbinati
norms
political correctness
political life
promises
proximity to deception
relationships
rule-following
self-control
should we always speak our minds
social paradigm
tolerance
transgression
vice
Virtuous Hypocrisy
what are the acceptable limits of human imperfection
what is a healthy democracy
Product details
- ISBN 9781509565986
- Weight: 159g
- Dimensions: 137 x 213mm
- Publication Date: 28 Mar 2025
- Publisher: John Wiley and Sons Ltd
- Publication City/Country: GB
- Product Form: Paperback
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Speak your mind, always. Hypocrisy challenges this rule of authenticity, and for this very reason hypocrisy is judged negatively, as intentional inconsistency between thoughts and words, between belief and behaviour. Does this make the hypocrite a silent saboteur of the moral order? A person who hides in the shadows and erodes the foundations of trust? Without trust there is no society, no friendship, no love.
But is hypocrisy always reprehensible? Nadia Urbinati argues that society, friendship and love all require a measure of hypocrisy – what she calls ‘virtuous hypocrisy’. If we were always uncompromisingly honest in public, it would be a disaster for everyone. Sometimes it is better to refrain from speaking your mind: hypocrisy can be a form of civility and a sign of maturity and autonomy. And in politics too, a degree of hypocrisy and inconsistency is essential. The important thing is to understand when and within what limits hypocrisy can be justified, and to avoid it becoming systematic and leading to outright lying and deception. Urbinati does not praise hypocrisy unconditionally but argues that a degree of hypocrisy is essential to the smooth functioning of our social and political life.
This perceptive reappraisal of a much-maligned concept will be of interest to students and academics in politics and political theory and to a wide general readership.
But is hypocrisy always reprehensible? Nadia Urbinati argues that society, friendship and love all require a measure of hypocrisy – what she calls ‘virtuous hypocrisy’. If we were always uncompromisingly honest in public, it would be a disaster for everyone. Sometimes it is better to refrain from speaking your mind: hypocrisy can be a form of civility and a sign of maturity and autonomy. And in politics too, a degree of hypocrisy and inconsistency is essential. The important thing is to understand when and within what limits hypocrisy can be justified, and to avoid it becoming systematic and leading to outright lying and deception. Urbinati does not praise hypocrisy unconditionally but argues that a degree of hypocrisy is essential to the smooth functioning of our social and political life.
This perceptive reappraisal of a much-maligned concept will be of interest to students and academics in politics and political theory and to a wide general readership.
Nadia Urbinati is Professor of Political Theory at Columbia University.
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