Volume 8, Tome II: Kierkegaard's International Reception - Southern, Central and Eastern Europe
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Catholic cultural studies
Christoph Schrempf
Concluding Unscientific Postscript
Danish Philosopher
Danish Thinker
De Kierkegaard
diary
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European philosophy reception
Existentialist Philosopher
existentialist thought influence
Habsburg Empire intellectual legacy
Hong Kierkegaard Library
Imprensa Nacional Casa Da Moeda
Kierkegaard Research
Kierkegaard Research Center
Kierkegaard Scholars
Kierkegaard Studies
Kierkegaard's Philosophy
Kierkegaard's Reception
Kierkegaard's Thinking
Kierkegaard's Works
Kierkegaard's Writings
kierkegaards
Kierkegaards Skrifter
Kierkegaard’s Philosophy
Kierkegaard’s Reception
Kierkegaard’s Thinking
Kierkegaard’s Works
Kierkegaard’s Writings
Knud Ferlov
Lev Shestov
Luigi Pareyson
Orthodox Christian philosophy
philosophical reception in Eastern Europe
philosophy
religious intellectual history
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Revista Portuguesa De Filosofia
Seducer's Diary
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Product details
- ISBN 9780754663508
- Weight: 771g
- Dimensions: 156 x 234mm
- Publication Date: 28 Feb 2009
- Publisher: Taylor & Francis Ltd
- Publication City/Country: GB
- Product Form: Hardback
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Although Kierkegaard's reception was initially more or less limited to Scandinavia, it has for a long time now been a highly international affair. As his writings were translated into different languages his reputation spread, and he became read more and more by people increasingly distant from his native Denmark. While in Scandinavia, the attack on the Church in the last years of his life became something of a cause célèbre, later, many different aspects of his work became the object of serious scholarly investigation well beyond the original northern borders. As his reputation grew, he was co-opted by a number of different philosophical and religious movements in different contexts throughout the world. The three tomes of this volume attempt to record the history of this reception according to national and linguistic categories. Tome II covers the reception of Kierkegaard in Southern, Central and Eastern Europe. The first set of articles, under the rubric 'Southern Europe', covers Portugal, Spain and Italy. A number of common features were shared in these countries' reception of Kierkegaard, including a Catholic cultural context and a debt to the French reception. The next rubric covers the rather heterogeneous group of countries designated here as 'Central Europe': Hungary, the Czech Republic, Slovakia and Poland. These countries are loosely bound in a cultural sense by their former affiliation with the Habsburg Empire and in a religious sense by their shared Catholicism. Finally, the Orthodox countries of 'Eastern Europe' are represented with articles on Russia, Bulgaria, Serbia and Montenegro, Macedonia and Romania.
Jon Stewart is an Associate Research Professor in the Søren Kierkegaard Research Centre at the University of Copenhagen, Denmark.
