Ways of Knowing in Early Modern Germany

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A01=Gerhild Scholz Williams
Author_Gerhild Scholz Williams
Birthing Room
Blockes Berges Verrichtung
Category=DSB
Category=JBCC9
Comet's Appearance
Comet’s Appearance
Confinement Room
Early Modern
Early Modern Cosmology
early modern ethnography
Early Modern Urban Society
Early Modern Woman's Life
Early Modern Woman’s Life
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eq_biography-true-stories
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eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
gender and society
Harz Mountains
intellectual history Germany
Intertextual Constructions
Joachim Camerarius
johannes
Johannes Praetorius
Leipzig University
Mountain Spirit
occult sciences
Paracelsian Natural Philosophy
Paracelsus's Theories
Paracelsus’s Theories
praetorius
Sabbatai Sevi
Sabbath Celebrations
scientific and theological debates
Seventeenth Century Germany
seventeenth-century scholarship
Theatrum Europaeum
Traditional Demonologies
Vast Oeuvre
witchcraft studies
Women's Chamber
Women’s Chamber
Wondrous People
Young Men

Product details

  • ISBN 9780754655510
  • Weight: 476g
  • Dimensions: 153 x 219mm
  • Publication Date: 25 Apr 2006
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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Gerhild Scholz Williams's Ways of Knowing in Early Modern Germany: Johannes Praetorius as a Witness to His Time, reviews key discourses in eight of Praetorius's works. She introduces the modern reader to the kinds of subjects, the intellectual and spiritual approaches to them, and the genres that this educated and productive German scholar and polymath presented to his audience in the seventeenth century. By relating these individual works to a number of contemporaneous writings, Williams shows how Praetorius constructed a panorama in print in which wonders, the occult, the emerging scientific way of thinking, family and social mores are recurrent themes. Included in Praetorius's portrait of the mid-seventeenth-century are discussions of Paracelsus's scientific theories and practice; early modern German theories on witchcraft and demonology and their applications in the seventeenth century. Furthermore, we read about the early modern beginnings of ethnography, anthropology, and physical geography; gender theory, early modern and contemporary notions of intellectual property, and competing and sometimes conflicting early modern scientific and theological explanations of natural anomalies. Moreover, throughout his work and certainly in those texts chosen for this study, Praetorius appears before us as an assiduous reporter of contemporary European and pan-European events and scientific discoveries, a critic of common superstitions, as much a believer in occult causes and signs and in God's communication with His people. In his writings, in his way of telling, he offers strategies by which to comprehend the political, social, and intellectual uncertainties of his century and, in so doing, identifies ways to confront the diverse interpretive authorities and the varieties of structures of knowledge that interacted and conflicted with each other in the public arena of knowing.
Gerhild Scholz Williams is Barbara Schaps Thomas and David M. Thomas Professor in the Humanities and Associate Vice Chancellor at Washington University in St. Louis, USA.

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