Why the World Doesn't Seem to Make Sense

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Product details

  • ISBN 9781591811800
  • Weight: 442g
  • Dimensions: 155 x 230mm
  • Publication Date: 27 Nov 2012
  • Publisher: Sentient Publications
  • Publication City/Country: US
  • Product Form: Paperback
  • Language: English
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This book offers an eminently down-to-earth, practical, and non-technical response to the urgent questions posed by contemporary science and philosophy. It does not require readers to have any familiarity with modern or classical physics, philosophy, formal logic, or any other specific body of knowledge. The book takes the reader on a journey that examines our most basic assumptions about reality; focuses on fundamental questions of knowledge, perception, and belief, both in the light of quantum research (which yields contradictions) and ancient wisdom (which anticipated such contradictions); and ultimately suggests not only a new way of seeing the world, but a set of practical and ethical principles for living in it and experiencing it, free of mind-boggling contradiction. The primary purpose of this book is to help readers learn to perceive the world directly -- as it is, not how they conceive it to be. It is through this perception that each of us can answer profound moral questions, resolve philosophical and ethical dilemmas, and live lives of harmony and joy.
Steve Hagen has been a student of Buddhist thought and practice since 1967. He became a student of Dainin Katagiri Roshi in 1975, and continued on to be ordained a Zen priest by Katagiri Roshi in 1979. He has studied with teachers in the U.S., Asia, and Europe, and in 1989 received Dharma transmission (the endorsement to teach) from Katagiri Roshi. Steve founded the Dharma Field Meditation and Learning Center (www.dharmafield.org) in Minneapolis, Minnesota, in 1997. Until 2012 he was the head teacher there, leading classes, meditations, sesshins and more. He has written four books that help to clarify Buddhism, and his Buddhism Plain and Simple is among the bestselling books on the subject.