William Blake’s Divine Love

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A01=Joshua Schouten de Jel
art historical context
art history
Author_Joshua Schouten de Jel
Bernini
Blakean hermeneutics
Category=DC
Category=DSBF
eq_bestseller
eq_biography-true-stories
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_poetry
female-centered mystical poetry interpretation
feminist mysticism
long eighteenth century
Michelangelo
Mysticism
Religious Studies
Saint Teresa
soteriological symbolism
spiritual epistemology
visual allegory analysis

Product details

  • ISBN 9781032706276
  • Weight: 440g
  • Dimensions: 152 x 229mm
  • Publication Date: 27 Jun 2025
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Paperback
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Despite the fact that William Blake summarises the plot of Visions of the Daughters of Albion (1793) in just eight lines in the prefatory ‘Argument,’ there are several contentious moments in the poem which continue to cause debate. Critics read Oothoon’s call to Theotormon’s eagles and her offer to catch girls of silver and gold as either evidence of her rape-damaged psyche or confirmation of her selfless love which transcends her socio-sexual state. How do we reconcile the attack of Theotormon’s eagles and the wanton play of the girls with Oothoon’s articulate and highly sophisticated expressions of spiritual truth and free love?

In William Blake’s Divine Love: Visions of Oothoon, Joshua Schouten de Jel explores the hermeneutical possibilities of Oothoon’s self-annihilation and the epistemological potential of her visual copulation by establishing an artistic and hagiographical heritage which informs the pictorial representation and poetic pronunciation of Oothoon’s enlightened entelechy. Working with Michelangelo’s The Punishment of Tityus (1532) and Gian Lorenzo Bernini’s Ecstasy of Saint Teresa (1647–51), Oothoon’s ecstatic figuration reflects two iconographic traditions which, framed by the linguistic tropes of divine love expressed within a female-centred mystagogy, reveal the soteriological significance of Oothoon’s willing self-sacrifice.

Joshua Schouten de Jel is a doctoral graduate from the University of Plymouth, UK. He is the author of articles on William Blake, Mary Shelley, and Jean-Jacques Rousseau and is also the author of Blake and Lucretius: The Atomistic Materialism of the Selfhood (Palgrave, 2021).

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