Witchcraft, Sorcery and Social Categories Among the Safwa

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A01=Alan Harwood
Aetiological Category
African ethnography
Ancestor Ceremonies
Ancestor Rites
ancestor rituals
Ancestor Spirits
Author_Alan Harwood
Category=JHMC
Category=QRYX5
Chapter III
Colonial Administration
Compound Head
divination practices
Earth Shrine
eq_bestseller
eq_isMigrated=1
eq_isMigrated=2
eq_nobargain
eq_non-fiction
eq_society-politics
Father's Compound
Father’s Compound
Ghana
Haute Volta
Headman's Assistant
Headman’s Assistant
House Property Complex
Husband's Lineage
Husband’s Lineage
illness causation theories
Incorporative Relations
Incorporative Relationships
Informal Diagnoses
Lineage Fission
Lo Wiili
matriclans
medical anthropology
Night Watchman
Past Tense
patriclans
Patrilineal Kinsmen
Patrilineal Tie
Powdered Medicine
Prestige Sphere
Reciprocal Prestations
Safwa disease belief systems
social organisation
social structure analysis
Sorcery Beliefs
Transactional Relations
Young Men

Product details

  • ISBN 9781138594142
  • Weight: 500g
  • Dimensions: 156 x 234mm
  • Publication Date: 22 Aug 2018
  • Publisher: Taylor & Francis Ltd
  • Publication City/Country: GB
  • Product Form: Hardback
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Originally published in 1970, this book explores the role of concepts of disease in the social life of the Safwa of Tanzania, particularly through beliefs concerning witchcraft and sorcery. Examining Safwa ideas about the cuasation of disease and death and the use of aetiological terms in actual cases, it demonstrates a parallel between these ideas and terms, on the one hand and the Safwa system of social categories on the other. A descrption of the Safwa environment, way of life and social system is followed by an account of the concepts of death and disease and of their causes as revealed in ancestor rites, divination and autopsy. An analysis of case histories demonstrates that the cause assigned to a particular instance of illness or death depends upon the status relationship between discputing parties who are associated with the patient. The way in which the parallel between aetiological and social categoeis helps to control the outcome of disputes is also examined.

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