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Maya Ideologies of the Sacred: The Transfiguration of Space in Colonial Yucatan

English

By (author): Amara Solari

As Spaniards built colonies in the New World, men of the cloth saw within ancient ruins and inhabited native towns great potential for easing the colonization effort. In the Yucatan, which is the locus of this study, Franciscan friars seized upon the opportunity to conquer Maya places for Christianity. Their practice of remaking a Maya town into a Christian townoften building their church on the very foundations of an ancient sacred siterepresented the absolute triumph of their religion, the ultimate defeat of the pagan demonic forces by the true faith.

This book addresses the Franciscan evangelical campaign of sixteenth-century Yucatan and investigates how Maya conceptions of space, landscape, and history influenced the conversion strategies adopted by the friars. Amara Solari analyzes colonial manuscripts written in Yucatec Mayan to discern how Maya communities conceived of land (and more abstractly, space) and how they encoded space with cultural significance. She demonstrates how these indigenous understandings of space and its history, a locales spatial biography, made the transference of sacrality possible. Using the Maya city of Itzmal as a case study, Solari examines the process of transferring sacrality and healing abilities from the Maya deity Itzamnaaj to a numinous statue of the Virgin Mary. She also reveals how the hybrid religious ideology that evolved allowed the native Maya population to subvert colonial political and religious programs and maintain community identity in the early years of the colonial period.

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Product Details
  • Weight: 739g
  • Dimensions: 178 x 254mm
  • Publication Date: 01 Jul 2013
  • Publisher: University of Texas Press
  • Publication City/Country: United States
  • Language: English
  • ISBN13: 9780292744943

About Amara Solari

These are the recollections of Alexandreof his life his death-in-life and his ultimate death as they are played out against the mobile tapestry of the valley where he was born. The valley itself in the backlands of the state of Bahia Brazil alternates at different stages in Alexandres consciousness between reality and symbol. It swings from a harsh regional specificity to become the panorama of all human life its endless eroding wind the devouring hostility of all environments and its pain the pain of every human being in the face of his own brutality and that of others.Throughout the novel Alexandres mind ranges from sharp awareness through hallucination to oblivion (a man dies while alive says Jeronimo his mentor) and back again as he experiences the violent obtuse phenomena of life in the valleyhis universe and ours. This latter-day Lazarus leaves the resisting hills and black sky once only hounded by the valley dwellers who believe he has murdered his wife her father and her brother. Yet despite his awareness of the horror of the valley and his intuition of something beyond it it is precisely his contact with the gentler existence to which he escapes that forces Alexandre to recognize his nature for what it is. Turning his back on a greater and more varied range of feeling and experience he chooses the narrow ferocity of the valley to which he returns to die the final death for which the earlier deaths have prepared him.

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