Byzantine Religious Law in Medieval Italy
Regular price
€115.99
14 days return policy
Shipping & Delivery
A01=James Morton
Age Group_Uncategorized
Age Group_Uncategorized
Author_James Morton
automatic-update
Byzantine:Italy:medieval
Category1=Non-Fiction
Category=HBJD
Category=HBLC1
Category=NHD
Category=NHDJ
COP=United Kingdom
Delivery_Delivery within 10-20 working days
eq_bestseller
eq_history
eq_isMigrated=2
eq_nobargain
eq_non-fiction
Language_English
PA=Available
Price_€50 to €100
PS=Active
softlaunch
Product details
- ISBN 9780198861140
- Weight: 702g
- Dimensions: 165 x 240mm
- Publication Date: 04 Mar 2021
- Publisher: Oxford University Press
- Publication City/Country: GB
- Product Form: Hardback
- Language: English
Secure
checkout
Fast Shipping
Easy returns
Southern Italy was conquered by the Norman Hauteville dynasty in the late eleventh century after over five hundred years of continuous Byzantine rule. At a stroke, the region's Greek Christian inhabitants were cut off from their Orthodox compatriots in Byzantium and became subject to the spiritual and legal jurisdiction of the Roman Catholic popes. Nonetheless, they continued to follow the religious laws of the Byzantine church; out of thirty-six surviving manuscripts of Byzantine canon law produced between the tenth and fourteenth centuries, the majority date to the centuries after the Norman conquest.
Byzantine Religious Law in Medieval Italy is a historical study of these manuscripts, exploring how and why the Greek Christians of medieval southern Italy persisted in using them so long after the end of Byzantine rule. The first part of the book provides an overview of the source material and the history of Italo-Greek Christianity. The second part examines the development of Italo-Greek canon law manuscripts from the last century of Byzantine rule to the late twelfth century, arguing that the Normans' opposition to papal authority created a laissez faire atmosphere in which Greek Christians could continue to follow Byzantine religious law unchallenged. Finally, the third part analyses the papacy's successful efforts to assert its jurisdiction over southern Italy in the later Middle Ages. While this brought about the end of Byzantine canon law as an effective legal system in the region, the Italo-Greeks still drew on their legal heritage to explain and justify their distinctive religious rites to their Latin neighbours.
James Morton is Assistant Professor in the Department of History at The Chinese University of Hong Kong, where he teaches courses on ancient and medieval Europe. He studied Classics at St John's College, Oxford, before obtaining an MA in Byzantine History at Queen's University in Canada in 2011, and a PhD in Byzantine and Medieval History at the University of California, Berkeley, in 2018. His research focuses on the relationship between law, religion, and cultural identity in the pre-modern Mediterranean world.
